A New Civil Rights Movement - New York Times

A New Civil Rights Movement - New York TimesOp-Ed Columnist
A New Civil Rights Movement
By BOB HERBERT

One of the cruelest aspects of slavery was the way it wrenched apart black families, separating husbands from wives and children from their parents.

It is ironic, to say the least, that now, nearly a century and a half after the Emancipation Proclamation, much of the most devastating damage to black families, and especially black children, is self-inflicted.

You don't have to be Sherlock Holmes to know that some of the most serious problems facing blacks in the United States - from poverty to incarceration rates to death at an early age - are linked in varying degrees to behavioral issues and the corrosion of black family life, especially the absence of fathers.

Another devastating aspect of slavery was the numbing ignorance that often resulted from the prohibition against the education of slaves. It was against the law in most instances for slaves to even learn to read. Now, with education widely (though imperfectly) available, we have entire legions of black youngsters turning their backs on school, choosing instead to wallow in a self-imposed ignorance that in the long run is as destructive as a bullet to the brain.

I remember interviewing a 17-year-old dropout in Brooklyn who had already fathered two children by two different girls. He wasn't working and he wasn't helping to support either child. I asked if he had considered going back to school. He looked at me, puzzled. "For what?" he said.

Most black people are not poor. Most are not criminals. Most are leading productive lives. The black middle class is larger and more successful than ever. But there are millions who are still out in the cold, caught in a cycle of poverty, ignorance, illness and violence that is taking a horrendous toll.

Nearly a third of black men in their 20's have criminal records, and 8 percent of all black men between the ages of 25 and 29 are behind bars.

H.I.V. and AIDS have literally become the black plague. Although blacks are just 13 percent of the overall population, they account for more than half of all new H.I.V. infections. Black women account for an astonishing 72 percent of all new cases among women.

This is frightening.

Black children routinely get a rough start in life. Two-thirds of them are born out of wedlock, and nearly half of all black children brought up in a single-parent household are poor. Those kids are much more likely to drop out of school, struggle economically, be initiators or victims of violence, and endure a variety of serious health problems.

We can pretend that these terrible things are not happening, but they are. There's a crisis in the black community, and it won't do to place all of the blame on society and government.

I've spent years writing about unfairness and appalling injustices. Society is unfair and racism is still a rampant evil. But much of the suffering in black America could be alleviated by changes in behavior. What's more, those behavioral changes would empower the community in ways that would make it easier to successfully confront opponents in government and push the society in a more equitable direction.

The problems facing black people today are comparable in magnitude to those of the Jim Crow era of the 20th century. There were leaders in those days who were equal to the challenge.

I believe that nothing short of a new movement, comparable in scope and dedication to that of the civil rights era, is required to bring about the changes in values and behavior needed to halt the self-destruction that is consuming so many black lives. The crucial question is whether the leadership exists to mount such an effort.

A good first step would be a summit meeting of wise and dedicated men and women willing to think about creative new ways to approach such problems as crime and violence, out-of-wedlock births, drug and alcohol abuse, irresponsible sexual behavior, misogyny, and so on.

Addressing issues of values and behavior within the black community should not in any way imply a lessening of the pressure on the broader society to meet its legal and ethical obligations. It should be seen as an essential counterpoint to that pressure.

Most important, it should be seen as a crucial component of the obligation that black adults have to create a broadly nurturing environment in which succeeding generations of black children can survive and thrive.

Despite the sometimes valiant efforts of individuals and organizations across the country, we are not meeting that obligation now. And that's because there's a vacuum where our leadership should be.