Criminal Justice And Human Rights Law Blog
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What To Do When You're Stopped By Police - The ACLU & Elon James White
Know Anyone Who Thinks Racial Profiling Is Exaggerated? Watch This, And Tell Me When Your Jaw Drops.
This video clearly demonstrates how racist America is as a country and how far we have to go to become a country that is civilized and actually values equal justice. We must not rest until this goal is achieved. I do not want my great grandchildren to live in a country like we have today. I wish for them to live in a country where differences of race and culture are not ignored but valued as a part of what makes America great.
Monday, May 18, 2026
Catastrophe Is Emerging in the World’s Most Vulnerable Places
Catastrophe Is Emerging in the World’s Most Vulnerable Places
“The humanitarian relief system is facing a severe crisis due to funding cuts and the ongoing Middle East war, which has increased the cost of essential goods like food, fuel, and fertilizer. In Somalia, a country already grappling with drought and conflict, the situation has worsened, with many families struggling to access basic necessities. The war has disrupted global supply chains, leading to delays in aid shipments and further exacerbating the humanitarian crisis in vulnerable regions worldwide.
The humanitarian relief system, decimated by cuts, faces a grave challenge as the Middle East war causes soaring costs for food, fuel and fertilizer.

Muslima Ibrahim Mohamed, 38, holds her 2-day-old son, Noor Mohamed.
Photographs by Finbarr O’Reilly
Peter Goodman traveled to Somalia, visiting camps for displaced people, schools, health centers and a hospital for the treatment of malnourished children.
For nine days, they trudged across the parched soil of southern Somalia, taking turns carrying their 3-year-old daughter on their shoulders. Abdullahi Abdi Abdirahman, his wife and their seven children sought escape from a landscape drained of life.
Another drought had killed their goats and sheep, turning their life savings to dust. So they pressed on for 140 miles toward Dollow, a dusty outpost on the Ethiopian border. They were drawn by the same things that had already attracted more than 100,000 other people: International relief organizations were clustered there, offering food, water and health care.
Yet when they arrived in late January at a camp on the fringes of town, they were horrified to learn that aid groups had abandoned the area. President Trump had dismantled the U.S. Agency for International Development, or U.S.A.I.D., eliminating Somalia’s primary source of assistance. From London to Berlin, governments had reduced funding for humanitarian aid. Relief organizations had been forced to choose where to focus their remaining money.
Dollow had not made the cut. Inside the camps, thousands of tents remained, but aid was disappearing. Families were losing cash grants for food. Health clinics were bereft of medicines and staff.
The following month, another shock unfolded, as the United States and Israel unleashed war on Iran. The closing of the Strait of Hormuz halted the shipment of oil, fertilizer and other critical commodities from the Persian Gulf. The cost of moving cargo soared. In Somalia, which depends on imports for 70 percent of its food, staple goods like rice and wheat flour doubled in price.

“Milk and meat are just a dream for us,” said Mr. Abdirahman, 47. His family was subsisting on a daily meal of sorghum porridge and wild grasses plucked from nearby riverbanks.
“The children are hungry,” he said. “It hurts.”
As the conflict in the Middle East grinds into its third month, catastrophe is unfolding across the world’s poorest, least stable countries. If hostilities continue beyond June, those confronting acute hunger will swell beyond 363 million people worldwide, an increase of 45 million compared with before the war, the World Food Program warned.
The danger is mounting absent the usual degree of international mobilization.
Four years ago, when Russia began its war on Ukraine, the global supply of fertilizers and grains was disrupted, prompting fears of hunger from sub-Saharan Africa to South Asia. But the pain was limited by $43 billion in humanitarian assistance marshaled by governments and multilateral institutions, according to data compiled by the United Nations. That campaign, which included emergency food aid, water and medical care, was led by $17 billion from the United States.
Last year, overall humanitarian funding dropped to $28 billion, and the United States contributed only $4 billion. Cuts are continuing.
“The system has been eviscerated,” said Kate Phillips-Barrasso, who heads global advocacy at Mercy Corps, an American aid group that runs relief and development programs around the world. The organization led journalists from The New York Times on a reporting trip in Somalia.
“This is the era of indifference,” she said.
Somalia is rife with calamity. In recent decades, the country has suffered civil war, famine, and the unpredictable attacks of Al-Shabaab, a militant Islamist group affiliated with Al Qaeda.
Drought ravaged the most recent harvest. Some 6.5 million people — roughly one third of the population — were suffering hunger at levels deemed an emergency, the U.N. Food and Agriculture Organization warned in February. That included more than 1.8 million children under 5 facing acute malnutrition.
Those numbers have almost certainly increased given the war. Yet the World Food Program, the largest source of aid in Somalia, has only enough funding to support 300,000 people a month through July, a fraction of the nearly 2 million people a month it was reaching in early 2025.
Humanitarian relief organizations now contemplate a surreal hierarchy of suffering.
“There are different categories of starvation,” said Hameed Nuru, the World Food Program’s Somalia director. “We are only able to reach those who are really on the verge of, if you don’t give them something now, they will not be there tomorrow.”
In some areas, children are still getting food, but not pregnant mothers. “Literally, it’s who dies first,” he said, “and who dies next.”
A Feedback Loop of Trouble
In scores of countries, overlapping crises are now reinforcing one another. Higher prices for food and fuel are limiting the benefit of what aid remains.
Marine traffic diverted from the strait has overwhelmed the port of Salalah in Oman, a hub for cargo that is transferred onto smaller vessels bound for destinations in West Africa.
Because of traffic jams in Oman, a World Food Program shipment that included split peas from Kenya and cereals from Belgium recently arrived 40 days late at the port of Berbera in the north of Somalia. That held up enough supplies to feed 500,000 women and children for a month.
In Sudan, scene of the world’s most dire humanitarian disaster, some areas are suffering famine, and 41 percent of the population is acutely short of food, according to the U.N. Food and Agriculture Organization. Yet in late April, the U.N. Children’s Fund, or UNICEF, had to scrap plans to ship five trucks loaded with emergency supplies to two cities in the south of the country.
In addition to the hurdles of moving goods in a country besieged by civil war, trucking companies were refusing to make the journey from Port Sudan. They were afraid of getting stuck in the hinterland, unable to refuel given shortages of oil.
“Kids are dying,” said Sheldon Yett, UNICEF’s representative to Sudan.
Four years ago, as Somalia confronted its most severe drought in years, it received $2.4 billion in humanitarian aid, more than half from the United States.
But when President Trump returned to office last year, he brought animus toward Somalia, deriding immigrants from the country as “garbage.”
Last year, the United States slashed humanitarian assistance to Somalia to $70 million from $467 million in 2024. Over the first four months of this year, less than $3 million came from American government donors — only 2 percent of all relief for Somalia. Britain, Germany, Denmark, Sweden, Canada and Qatar each contribute considerably more.
Still, many European governments have also retreated, spurred by Mr. Trump’s insistence that they spend more on defense rather than relying on American protection.
Relief organizations now reckon with a process they describe as “hyper-prioritization.” What aid remains has been concentrated on the neediest 21 of Somalia’s 90 districts.
This was the situation before the United States and Israel started a war on Iran.
Food, Fertilizer and Fuel
Somalia is dependent on imports for oil, most of it from the United Arab Emirates. As Iran launched retaliatory strikes on production facilities in the Persian Gulf, and as transport through the strait effectively ceased, the price of gasoline and diesel more than doubled.
Some people in the camps sell fruits and vegetables that they buy in markets in town. The fares for transporting their wares by motorized rickshaw have more than doubled. They were passing on the extra costs to their customers.
Trucking companies doubled and tripled prices for bringing sacks of corn over the border from Ethiopia. The cost of hauling rice shipped into Somalia’s ports rose by similar margins.
At a fish market in Mogadishu, the city of more than 3 million that is Somalia’s capital, Fatumo Abdi Noor, 45, tended to her stall as men used machetes to hack tuna and king fish into steaks. She had nearly doubled her prices. Owners of fishing boats could no longer afford to venture out to the deeper waters of the Indian Ocean. They were settling for smaller fish closer to shore, reducing the catch.
Faced with higher prices for fish at the market, customers were buying smaller quantities. Ms. Noor’s sales were down by half.
At a trade school in Dollow, a half-dozen women trained to be seamstresses, operating manual sewing machines. Materials used to maintain the machines had nearly tripled in price. Thread and fabric from Mogadishu had become difficult to secure.
At some public wells, the price of water had tripled, given that many pumps are fueled by diesel. Faced with the loss of funding from U.S.A.I.D., Mercy Corps, the American development organization, had halted programs installing solar cells to power public wells. Aid organizations like UNICEF were paying more to truck water to drought-afflicted areas.
Somalia also depends on the Persian Gulf for about one-third of its fertilizers. With stocks marooned on the wrong side of the Strait of Hormuz, farmers were contending with higher costs.
At a 10-acre cooperative farm in Dollow, a tractor tilled the ground in preparation for the planting of onions. The diesel that powered the machine had more than doubled in price. A 30-kilogram bag of nitrogen fertilizer had jumped to $35 from $20.
The cooperative planned to recoup its costs by demanding more for its harvest.
As he sat beneath the shade of a mango tree, its branches sloping toward the river dividing Somalia from Ethiopia, Adan Bare Ali, deputy mayor of Dollow, said his community was suffering from troubles that had been concocted far away. The drought was worsened by climate change — primarily the result of industrial polluters in larger, more powerful nations. The war was the handiwork of foreign actors.
“The situation has become unbearable,” he said. “The American regime is led by a person who really doesn’t care about anything happening outside his gates. The Americans are not honoring their commitment to the world.”
Throughout Somalia, unaffordable food combined with fewer medical clinics meant that children were more likely to suffer malnutrition and at greater risk of developing dangerous complications.
On a sweltering morning, more than 100 women sat on wooden benches with infants and toddlers in their arms at a nutrition center in Mogadishu. They were waiting their turn to lay their children on an examination table. Attendants applied cuffs to tiny arms, measuring their circumference to assess the extent of malnutrition. Babies shrieked as their mothers deposited them into a plastic bucket attached to a scale.
Those deemed moderately malnourished were given special foods. Those recorded as severe cases were administered therapeutic milk formula and antibiotics to ward off infection.
And those in greatest peril were sent to a so-called stabilization unit run by UNICEF inside a local hospital. There, babies and toddlers lay on cots, many with feeding tubes curling into their nostrils, and some attached to oxygen.
Eighteen-month-old Mohamed Abdi Abdullahi leaned against his mother, Fartum Abokor Omar, his ribs protruding from his chest. Folds of skin slumped from his arms.
The family had arrived a week earlier from their village north of Mogadishu. The river had dried up, decimating crops. When her son began vomiting, unable to hold down their single daily meal, Ms. Omar traveled to the nearest town to seek help.
There, a nurse at a clinic urged her to continue on to Mogadishu to seek care at Banadir Hospital. The bus fare was normally $12, a relative fortune. Now, it was double that. She wandered the town, begging for the needed money.
Inside the hospital, doctors had stabilized her baby. He was likely to be discharged within a few days. Which made this a positive ending in Somalia: a child spared from hunger.
Yet his story ran counter to the trend.
Throughout the country, UNICEF had closed 205 of its 800 local health clinics. These were the facilities best positioned to arrest the severity of malnutrition. When people were assessed and treated earlier, they had better odds of recovery.
Since January, the hospital had admitted 768 infants and toddlers with medical issues caused by severe malnutrition — double the pace of the previous year. Doctors estimated that one-third of those children could have avoided hospitalization had they been seen earlier.
Greater Need, Less Relief
Mr. Abdirahman and his family knew little of this context as they proceeded toward Dollow.
What they knew was hunger, fear and exhaustion. They walked dirt roads, traversing a largely treeless plain. They slept wherever they happened to be when the sun went down, resuming their journey as the first light seeped from the horizon.
On a sweltering morning in January, they reached the camp where international aid workers had previously provided help.
“There was nothing here,” said Mr. Abdirahman, still nursing a palpable sense of disbelief. “There are no services.”
They set up a tent alongside a fence of thorn bushes, taking shelter under leftover plastic sheeting held aloft by sticks.
Since their arrival, Mr. Abdirahman has been working as a farm hand, earning $1 a day. His wife, Sadia Abdirahman, walks across a bridge into Ethiopia where she washes clothes for better-off families. But as the cost of food rises, fewer households can afford to employ her.
“Sometimes, we go out begging,” she said.
In the center of the camp, a health clinic formerly financed by UNICEF sat empty, save for a volunteer midwife. The organization used to fund prenatal services, dispensing iron pills and medicines. It paid for ambulances to take women to local hospitals when they suffered complications during labor. Not anymore.
In late April, a woman in a neighboring tent, Muslima Ibrahim Mohamed, 38, went into labor. Her sisters helped her to the clinic. It was the middle of the day, but the building was locked. They borrowed money for a motorized rickshaw ride to a hospital in town. She lay on the bench for the half-hour journey, suffering the bumps of the rutted dirt road.
“I was in real pain,” she said. “I was terrified.”
At 38, she had lost four children to disease and hunger. Now, she cradled her newborn son, Noor Mohamed, against her chest. He had entered the world in a moment of extraordinary vulnerability.
A school inside the camp had also lost funding from UNICEF. The head teacher, Abdulnasir Mohamed Farah, 30, was still there, working without pay, because his fingerprint unlocked a digital payment card stocked with cash from the World Food Program. He used the money to buy rice and beans, typically the only meal of the day for his students.
“I can’t abandon the children,” he said.
The World Food Program has traditionally relied on American government support for nearly half of its budget. Given the cuts, it had reduced its allocation to the school by 60 percent. And that money was buying less at local markets. The school enrollment had swelled beyond 800 from less than 600 as the drought sent more families toward the camp.
At the World Food Program’s local headquarters, high walls were encircled in barbed wire. The head of the operation, Josephine Muli, surveyed her warehouse space — 13 A-frame tents used to store medicines and nutritional supplements.
Twelve of the tents were empty.
A single tent held cardboard cartons loaded with a peanut-based paste for malnourished children and pregnant and breastfeeding women.
The cartons were emblazoned with the American flag, the U.S.A.I.D. logo and a message: “From the American people.”
“This will last for two months,” Ms Muli said. “The pipeline is dry. Beyond July, the pipeline will be zero.”
Peter S. Goodman is a reporter who covers the global economy. He writes about the intersection of economics and geopolitics, with particular emphasis on the consequences for people and their lives and livelihoods.“
Over 100,000 Family Separations in Deportation Push, Report Estimates
Over 100,000 Family Separations in Deportation Push, Report Estimates
“A new analysis by the Brookings Institution estimates that over 100,000 children, mostly U.S. citizens, have been separated from their parents during the Trump administration’s immigration crackdown. The researchers argue that official statistics are an undercount because the government doesn’t consistently ask about children or detainees fear disclosing them. The analysis highlights the significant impact of parental detention on children, many of whom are left in the care of friends or family facing their own challenges.
The Brookings Institution suggests that federal statistics are an undercount because immigrant parents are not being asked about or not disclosing their American children.

Ledy Ordonez was on the job at a San Antonio seafood wholesaler last July when immigration agents entered the facility, taking her and about a dozen others into custody. The single mother remains in detention, separated from her only child, Alonzo, a U.S.-born 2-year-old now in the care of a friend.
“He can walk and talk now,” Ms. Ordonez said from a detention center in Texas. “I’ve missed so much.”
A new analysis suggests that more than 100,000 children have been separated from their parents during the Trump administration’s immigration crackdown. And roughly three-quarters of those children, like Alonzo, are likely U.S. citizens, according to estimates from the Brookings Institution that were shared with The New York Times.
The Brookings estimate of the number of children who are U.S. citizens is more than double the amount that would be expected over the same time period based on official Department of Homeland Security data. The researchers, whose report is based on a statistical analysis of the detainee population, argue the official statistics are an undercount because of how the government collects that information.
The findings point to a scale of family separations that far eclipses that of the first Trump administration’s “zero tolerance” policy in 2018, when about 5,500 children were removed from their parents immediately after crossing the southern border.
D.H.S. did not directly respond to questions about the number of parents who had been detained or the analysis suggesting that the official statistics did not reflect the full number of U.S.-born children whose parents had been arrested.
D.H.S. said in a statement that parents are given a choice of being removed with their children or placing their U.S.-born children with a designee.

“Any way you cut it, there are tens of thousands of children who have experienced parental detention since this president entered office,” said Tara Watson, a senior fellow at Brookings. “The majority are U.S. citizens,” she said.
The researchers estimated that about 205,000 children have had a parent detained — typically a precursor to deportation — including about 145,000 who are citizens. They used data from the Census Bureau and on Immigration and Customs Enforcement arrests to determine the likely number of children detainees had based on their immigration status, sex, age, nationality and whether they were married.
The United States is home to more than 13 million immigrants who are vulnerable to deportation, because they either are undocumented or have temporary statuses. Some five million children under the age of 18 live with at least one unauthorized immigrant parent, according to estimates by several think tanks, and more than four million of them are U.S. citizens.
The Trump administration has arrested about 400,000 immigrants during enforcement operations in the interior of the country. There is no reliable information about how many children the detainees have, or what happened to those children once their parents were taken into custody.
Ms. Watson, an economist, and her co-author, Maria Cancian, a public policy professor at Georgetown University, sought to answer those questions, they said.
The estimates assume immigration enforcement is essentially random — that immigrant parents are just as likely to be detained as immigrants without children. But the researchers also created an interactive tool that estimates the likely number of children affected by parental detention under different enforcement scenarios and assumptions. Their most conservative estimate for the number of U.S.-born children with a parent detained is about 117,400. Their highest estimate is approximately 175,000.
The researchers said they considered 145,000 to be their most accurate estimate, and they predicted that it will grow, given that Congress allocated $45 billion in the One Big Beautiful Bill to expand detention capacity.
Their estimate contrasts with figures released by D.H.S., which say the parents of about 60,000 U.S.-born children were arrested over the same time period. In their report, the researchers theorized the discrepancy was becauseD.H.S. was not consistently asking about children, or detainees were fearful of revealing they had children, worried about putting them or their caregivers at risk.
Based on interviews with child welfare agencies, the researchers estimated only a small fraction of the children end up in the foster care or similar arrangements.
“We found that remarkably few end up in foster care — most children stay with friends and family who don’t have a legal obligation to care for these children,” said Dr. Cancian, who studies child welfare and immigration.
Many schools and legal aid organizations have helped immigrants appoint a caregiver for their children in the event they are separated.
However, the children are often left in the care of older siblings or working-class families already grappling with financial hardship and precarious immigration statuses, making these arrangements ultimately unsustainable, experts say.
If the government is separating children from good parents who happen to be undocumented, it has “the obligation to safeguard their well-being,” Dr. Cancian said.
Public Counsel, a nonprofit legal aid organization in Los Angeles, has educated more than 4,000 immigrants on custody plans since last year, ensuring that someone is empowered to make medical and school-related decisions.
Still, the nonprofit regularly receives calls from schools, churches and others seeking assistance for children whose parents were just detained.
“We are seeing kids in tenuous situations, left with neighbors who don’t have the proper paperwork they need; older siblings who have children of their own; and cases where a father cannot handle young children,” said Sharon Cartagena, a family law lawyer at the nonprofit.
Casey Revkin, executive director of Each Step Home, which began by assisting immigrant families during the 2018 border separations, now focuses almost exclusively on helping parents in detention who have lived in the United States for many years and were separated from their children.
“Almost every day we are contacted by a mom in detention who was arrested and taken from her kids,” said Ms. Revkin, whose group raises funds to help parents in detention pay for phone calls to their children. “This time the cruelty is often being inflicted on U.S.-citizen children.”
The mother of Samantha Lopez, a 3-year-old U.S. citizen, was turned over to ICE last month by a sheriff’s deputy after a traffic stop while she was driving to her restaurant job, according to her husband.
Mr. Lopez, who asked that his full name not be disclosed out of concern that he could be targeted by ICE, said that his wife had told agents she had a young child, to no avail.
“I am feeling such a void and such anguish,” he said. “When our daughter talks to her mom, she listens attentively and then starts to cry.”
“This is my American child being harmed,” he said.
Mr. Lopez, a construction worker, said that he needed to work as much overtime as possible to afford a lawyer to secure his wife’s release, but he must also watch his daughter after day care.
Ironically, having a U.S.-born child can keep families apart.
Ms. Ordonez, who has been separated from her U.S.-born son for more than 10 months, said that she pleaded with agents long ago to allow the pair to stay in a family detention center while she fought her case. But American citizens cannot be held in immigration detention.
“I never wanted to be separated from my only child,” she said.
Agents have warned Ms. Ordonez that her deportation is imminent, she said. To accompany his mother, Alonzo needs a passport. Ms. Ordonez has been struggling to arrange it, she added. Agents warned her recently that they would deport her without the boy if she did not obtain the document, leaving him with his current caretakers.
“These aren’t family or anything, they are just caring for him as a favor,” she said, weeping. “If they deport me, I want to take my child.”
Miriam Jordan reports from a grass roots perspective on immigrants and their impact on the demographics, society and economy of the United States.
Jeff Adelson is a reporter on The Times’s data journalism team who specializes in using demographic data to explore social trends, population dynamics and the effects of policy.“
Sunday, May 17, 2026
Green Card Holders Targeted for Deportation by New ‘Removal Apparatus’ - The New York Times
Green Card Holders Targeted for Deportation by New ‘Removal Apparatus’
"The Department of Homeland Security recently formed a unit tasked with revetting thousands of immigrants with permanent residency.

The Department of Homeland Security is seeking to deport at least 50 green card holders through a new unit dedicated to revetting thousands of immigrants with permanent residency across the country, according to internal data obtained by The New York Times.
Those cases represent a small fraction of the total number of green card holders who have been reviewed so far. About 2,890 cases had been reviewed or were still being assessed as of May 7. Eighty percent of those cases were deemed as requiring “no further action.” More than 500 green card holders were still under review.
The figures reveal the early results of the Trump administration’s efforts to screen green card holders suspected of committing fraud or posing threats. The recent creation of the unit also underscores how aggressively administration officials are trying to root out immigrants they believe should be stripped of their legal status and removed from the country.
It is the latest sign that the administration is broadening its immigration crackdown beyond those living in the country illegally to those who have gained lawful status. Officials have launched campaigns to try to revoke the statuses of refugees and naturalized citizens in recent months, provoking fear among many longtime residents that their status is not secure.
The Trump administration has said it is necessary to revet broad groups of immigrants because of lax screening standards under the Biden administration. But the effort is coming under criticism by some former homeland security officials under Democratic and Republican administrations who have questioned the use of resources and pointed out that the internal figures show only about 2 percent of green card holders reviewed were deemed potentially deportable.
Zach Kahler, a spokesman for U.S. Citizenship and Immigration Services, which oversees the immigration system, said the agency was “evolving through organizational realignments to better protect American citizens and support our mission priorities.”
“U.S.C.I.S.’s first and foremost mission is to safeguard America by rigorously vetting and screening aliens,” Mr. Kahler said in a statement. “We will continue to implement changes as we identify opportunities to strengthen the U.S. immigration system.”
Mr. Kahler said the people being revetted included those arrested and convicted of various crimes, including sexual assault, domestic violence, driving under the influence and possession of drug paraphernalia. Some “admitted to membership in an organization suspected of illegally or illicitly obtaining export-controlled information and technology for Iran’s Islamic Revolutionary Guard Corps,” Mr. Kahler said.
He added that those who were being screened also included people who were determined by U.S.C.I.S. to have lied to get their permanent resident status.
But the fact that few of those targeted were found to have been approved improperly suggests that the sweep included a broader pool of people than just those convicted of crimes or who had committed fraud.
Tens of thousands more green card holders across the country have been identified for review, according to a person familiar with the matter who was not authorized to speak publicly. Officers working for the unit have been tasked with reviewing criminal records and applications submitted by green card holders to find indications of potential fraud, the person said.
Some former homeland security officials questioned the effectiveness of the agency’s focus on revetting immigrants already approved for legal status.
“There have been a lot of questions about whether or not this is a responsible use of U.S.C.I.S.’s resources, especially when you consider how backlogged the agency is,” said Sarah Pierce, a former policy analyst at Citizenship and Immigration Services who is now the director of social policy at the center-left think tank Third Way. “I think the numbers only continue to raise those questions.”
The agency had more than 11 million pending applications for a variety of immigration benefits at the end of September, according to the latest data from U.S.C.I.S. That backlog has continued to grow over the years, roughly doubling since the end of 2019.
The unit tasked with reviewing green card holders is part of a new division within the agency called the “Tactical Operations Division,” according to documents reviewed by The Times. It has several units, including “LPR Operations,” “Denaturalization” and “Refugee Revetting.” The New Yorker reported earlier on the division’s creation.
In an email reviewed by The Times, Daniel Andrade, the division’s director, described the unit dedicated to screening green card holders as an “LPR removal apparatus,” referring to lawful permanent residents. About 40 immigration officers are working on screening green card holders, according to the documents.
The Trump administration’s revetting efforts are significantly broader and more aggressive than previous efforts to review immigrants lawfully in the country, according to former homeland security officials.
A green card holder’s criminal record would typically be reviewed by Citizenship and Immigration Services when that individual applied for renewal, naturalization or another benefit. Through the new unit, the agency is more proactively reviewing and seeking to deport green card holders.
“This intense focus on revetting is new,” said Sharvari Dalal-Dheini, the senior director of government relations for the American Immigration Lawyers Association.
Green card holders can be deported for various reasons, including convictions of certain crimes or fraudulently obtaining status. A lawful permanent resident who is convicted of drug trafficking or murder can be deported, for instance. Some minor offenses can also make them eligible for deportation. Other misdemeanors typically do not make them removable, such as a first-time D.U.I. that did not result in injuries.
Deportation is not immediate. Green card holders usually have the chance to appear before an immigration judge who issues a decision on their case.
There is limited public data on the number of green card holders who are deported annually. The federal government has typically opted not to target them unless they have committed particularly serious crimes, according to former homeland security officials.
Kerry E. Doyle, a partner at Green & Spiegel who was the top Immigration and Customs Enforcement lawyer during the Biden administration, said it was not that rare for the government to try to remove green card holders who were eligible for deportation, but it is also not frequent.
“They’re definitely not as commonplace,” Ms. Doyle said."
Inside the Secret History of the DeGrange Family - The New York Times
Inside the Secret History of the DeGrange Family
A Family Secret No More
"One fateful decision 100 years ago created parallel lives. How does a family broken by the bizarre rules of racism heal itself after three generations apart?
By Susan Saulny
A former national correspondent at The Times, Susan spent the past year excavating her family’s history and reaching out to previously unknown relatives.
I pushed through the glass door and asked the hostess if the DeGrange party had arrived. Yes, she said, they are seated. I scanned the room, and my eyes locked on three women whose eyes were already locked on me.
It was a fall day in Chicago, and we had arranged to talk about something that in the best-case scenario would be uncomfortable; at worst, combustible.
The three women were Midwestern and white, and I am Southern and Black. I intended to tell them some information that I had only recently learned in detail — that our grandfathers had been together in the 1910s as children at the Lafon Orphan Asylum for Colored Boys, a bygone institution in New Orleans. They were brothers: George and Edward DeGrange. And they were Black.
In sepia-toned photos, George and Edward bear the resemblance of siblings, but they grew to be men a few shades apart in skin tone. George was copper brown; Edward, more of a sandy beige. This slight contrast would make a world of difference as they aged out of the orphanage into the reality of segregation, stunted opportunity and endless humiliation for poor Black people.
The two young men faced a bleak existence together until one day in the early 1920s, when Edward boarded a train to Chicago. Upon arrival, he presented himself as white. Edward eventually married and had children in Chicago — white children — who had children. George, too dark to pass even if he had wanted to, chose to stay behind. He eventually married and had children in New Orleans — Black children — who had children.
One fateful decision created parallel American lives, racial worlds apart.

During the Jim Crow era, a Black man revealed to be posing as white could face charges of race fraud, mob violence, even lynching. So George kept Edward’s secret.
When George died in New Orleans at age 92 in 1990, a protective covenant of sorts had already been passed generation to generation right down to me, the youngest of his 30 grandchildren: We don’t talk about Edward. One phrase in Creole explained why: “Edward, passé blanc.”
White-passing great-uncle Edward. He was not someone I had spent much time thinking about until one day last year, when a stunning headline jolted me (and almost everyone I knew back home in southeast Louisiana): “New Pope Has Creole Roots in New Orleans.” Leo XIV’s maternal grandparents, both of whom are described as Black or “mulatto” in historical records, lived in the Seventh Ward of New Orleans, a historic center of Creole culture, before assuming the profile of a white family in Chicago.
In a flash, I felt the quiet part of so many Creole family histories thrust onto a global stage. Indeed, untold numbers of New Orleans’s light-complexioned Creoles of color took a one-way ride away from Southern systemic racism toward the possibility of a better life as white folks in Chicago. How many joined this silent migration? It’s hard to say, but as the example of Pope Leo’s family makes clear, Edward DeGrange was not alone.
Now I wanted to know everything I could about this gamble, and to grapple with the consequences of his century-old decision, whatever they might be. I wondered, what would the white DeGranges — located through legal research and social media — make of the history I’d present to them and my decision to break the ruse? I was encouraged that they had agreed to show up to our dinner date in the West Loop.
But up until the last minutes before meeting several DeGranges in Chicago, I wasn’t completely sure I wanted to go through with this family reunion, a century in the making. How do relatives broken by the bizarre rules of racism heal themselves after three generations apart?
After sleuthing online, I knew their names but nothing of their personalities. I was aware that this whole thing could implode. But I still wondered, what would it take to have them join me in getting out of George and Edward’s long shadow to deal with our peculiar inheritance in the light of day?
I brought old pictures from Louisiana, a few census records and a number of prepared thoughts jotted on paper, including this line that I hoped might sway them: “Mom, 85. And she’s never known a thing about what happened to Edward. Named son after him. How sad is that?”
The Beginning
My family has always stressed the importance of being focused on the future, a trait I attributed to our plucky American spirit. But now I know it was more than that. The past was too complicated, too uncomfortable.
I am fortunate that an old friend and veteran researcher is a French-speaking expert with a knack for deciphering old documents that would have otherwise been illegible to me. And when I hit a wall tracing my Black heritage, as so many African Americans do, the national research center American Ancestors provided crucial expertise in the recovery of antebellum records.
My first DeGrange ancestor arrived in New Orleans from the Savoie region of what is now southeastern France in 1834 and prospered as a wine merchant. For a man with Alpine roots, he assimilated quickly to the Southern way of life, I’ve been revolted to learn, enslaving women and children within years of his arrival.
A notary’s record of sale from 1840 for “a certain negress slave named Magdelaine, aged about 30 years,” for $550 was for me an intimate, first-time revelation of enslaving among the DeGranges. It was one of many documents that pierced my delusion that our French ancestors had been different; that they had been among the folks who had Southern ways by accident of immigration and geography, not true feeling and action.
In fact, I soon discovered deep feelings and loads of action: The DeGranges were die-hard defenders of the Confederacy. My great-great-grandfather, Joseph H. DeGrange — always referred to as “the Colonel” — was among the first men volunteering to fight for the South in the Civil War at Manassas, Va., according to faded service records for the Confederate States of America.
After the war, the Colonel amassed broad cultural and economic power in New Orleans. When his second son was born, he named the baby George Edward; the family called him Ned. Eventually, the DeGranges settled into a 16-room, 8,000-square-foot mansion (with rear quarters for the enslaved inhabitants) on Prytania Street in the Lower Garden District.
Of all his children, Joseph was perhaps closest to Ned, whom he groomed as a business apprentice. Ned remained with his father at the rambling house on Prytania Street well into adulthood. It was his official address. But he was also living an entirely different life not far away, inside a small cottage on North Robertson Street, in a Black part of town known as Tremé.
My great-grandmother Minerva Davis grew up in a French-speaking, property-owning Black family on the banks of the Mississippi River, about 50 miles south of New Orleans, on land that had once been part of a vast sugar plantation. Her father had grown up enslaved. Sometime in the 1890s, she moved to the city, where she settled in the cottage on North Robertson Street.
How Minerva Davis and Ned DeGrange crossed paths remains a mystery. Both were French-speaking Catholics, and I imagine that the connection helped bridge some of the social gulf between them as New Orleans became increasingly Anglicized in the early 20th century. By 1902, two sons had been born, named after Ned himself: George and Edward.
George’s baptismal record is lost, but a certificate for Eddie Davis DeGrange survives in the archives of the Archdiocese of New Orleans, written in French script and showing that he was born on May 29, 1902.
Minerva and Ned were not known to be coupled with anyone else or to have children outside of their union, which later produced Beatrice and Henry.
While Ned’s life was expanding in Tremé, his decision to have a public relationship with his Black sweetheart and their offspring set off shock waves over on Prytania Street, among the Confederate sympathizers who ran New Orleans.
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Ned took his four children around town on buggy rides. He had them sit for portraits. He exposed them to the French Opera House, where the Colonel was a patron.
His actions infuriated his father.
By all accounts, Colonel DeGrange never once acknowledged his mixed-race grandchildren. As a result, when Minerva fell ill with pneumonia and died in April 1912, at age 41, their charmed lives were forever changed.
Ned was now alone with four Black children in a city with racially segregated housing. Still, his first instinct was to bring his little ones to his family home on Prytania Street. To no one’s surprise, the Colonel rejected any suggestion that he should care for his grandchildren.
What happened next I know from my own family’s stories: Ned sought help from an order of Black Catholic nuns, the Sisters of the Holy Family, whose motherhouse was nearby in the French Quarter. They ran orphanages, and Ned proposed that they take the children as boarders.
They did. But once the enormous convent doors closed, the distinction between boarder and orphan hardly mattered. Beatrice was separated from her brothers. The nuns then escorted George, Edward and Henry to a different building. It was called the Lafon Orphan Asylum for Colored Boys.
Ned died in 1920 at age 57. In his will, he left nothing to George, 21; Edward, 18; Beatrice, 12; and Henry, 10. The legal document noted only one person as a beneficiary: Colonel DeGrange.
Despite all this, I never heard Grandpa George say a bad word about the man he called “Daddy” well into old age. While growing up in New Orleans, I never heard him — or anyone — say the word “orphanage.”
Grandpa told me he grew up “with the Sisters” after his mother died, and his tone didn’t signal anything troubling about it. My little-girl mind conjured images of singing sessions and other shenanigans straight out of the convent scenes in “The Sound of Music.”
In fact, Grandpa had been an “inmate” — that’s what the children were called — of the “orphan asylum.” The awful, Dickensian tone of these words and the dissonance from what I was naïve enough to believe have left me wincing and sleepless many a night.
Grandpa George kept a picture of Ned, and I got the sense that his feelings were genuinely warm. But now that I know more, I struggle to think of Great-Grandpa Ned that way.
Ned exasperates me more than anyone on my family tree. Some of what I know about his open dedication to Minerva and to the building of their mixed-race family at a time when it was taboo makes me admire his fortitude in following his heart. But what kind of father puts his children in an orphanage, and then cuts them out of any financial support when they need it most? Was there really no option but cruelty?
I’ve had to learn to be comfortable with such conflicting feelings, because they show up again and again in the sometimes fuzzy lines in the sketch of my family’s history.
I know nothing, for instance, about how teenage Edward came upon the risky idea of passing as white in Chicago. Was George — whose brown skin precluded such an option — supportive, distraught or both?
A 1910 census document labeled George and Edward as B, for Black.
This much I know: George, who identified as “Negro” on a 1918 draft registration card, eventually found work as a bricklayer on a Black crew, and he laid bricks until the day he retired. He never owned a car, or even learned how to drive. During the worst of his poverty in the 1930s, my oldest aunt told me, he’d scour the Mississippi River docks in hope of finding bananas that had fallen off cargo ships unloading from the tropics.
Things were different for Edward: By the time he registered for the World War II draft in 1942 as a man in his 30s, he was married and living in a middle-class Chicago neighborhood, according to paperwork filed with the Selective Service Board. His yellowing draft card notes that he was 6-foot-1 and weighed 185 pounds.
Race: white.
Despite all the risk, the urge to leave the South was high in the early part of the last century, and millions of Black Southerners migrated North. Some light-complexioned Creoles of color in New Orleans joined this migration, but chose to disappear into whiteness.
Over time, a path emerged between the transportation hubs of New Orleans and Chicago, and for the lightest Creoles, it became a well-worn corridor. To those looking for a Northern escape, Chicago was a big city just far enough to ensure anonymity. Decent education, housing, a career, simple human dignity — all these things were potentially at the end of the ride.
This was no Underground Railroad. The transportation was real, and the Black travelers were hiding in plain sight. With cunning and audacity, they used this country’s obsession with skin color to undercut its own rules, proving that race is manufactured and performative, as social scientists have long said.
The cost of the ride was so much more than money. It amounted to the near-total loss of connection to family, community and identity. And the ones who stayed behind, including the darker ones like my grandfather George, paid a high price, too.
George
I remember walking as a child with Grandpa George from his shotgun house on Dumaine Street toward Bayou St. John. On these walks, I peppered him with questions.
Once, I asked why he didn’t have any brothers or sisters. “I do, passé blanc,” he said with a dismissive wave of the hand. “Better opportunities. C’est la vie.”
“C’est la vie,” or “That’s life,” was grandpa’s way of saying, “The end, I am finished talking about this.” It’s a phrase I heard a lot.
Nothing shut down any conversation more quickly than questions about Grandpa George’s family — those who were missing, and those who were living uptown, ignoring him from their high-society perch on Prytania Street. The absences had a haunting, ghostlike presence in his life.
I’ve heard stories about how Grandpa George went to the Colonel’s house once as a young man in his late 20s, hoping that time had eased some of the harsher feelings toward Ned and Minerva, now that they were in their graves. All he got was a fresh dose of rejection.
Grandpa George and his wife, Norma, a Black Creole woman who also grew up in Tremé, owned their home and lived modestly on his single paycheck, their lives much improved after the Great Depression and when their grown children went to work.
Grandchildren started coming in 1947 and continued about one or more a year until 1974, when I was born. Without even having to venture beyond their massive clan — the ultimate fruition of George’s family dreams — he and Norma had a packed social schedule, attending weddings, baptisms and graduations galore.
Beyond the family, the Black DeGranges had the social support of a tight-knit African Creole community that stretched across a network of downtown neighborhoods, Catholic churches and clubs. They fully marinated in their culture, and I grew up thinking that the world revolved around New Orleans because the grown-ups around me made it clear that there was no place they’d rather be.
But one could still sense a hole in my grandparents’ hearts. A framed photo of a young man sat on the top shelf of a china cabinet. He was frozen in time at about 19 years old, and his story was a mystery. Anyone who asked would learn that the teenage stranger was Grandpa’s brother Edward and that he had gone away to live as a white man. “Edward, passé blanc.” And nothing more than that.
The mysterious Edward increasingly felt like the link I needed to better understand my family. I also wanted to be able to tell my mother what had happened to her missing uncle before her creeping dementia wiped out her ability to understand. Without the cooperation of my white Chicago cousins, I could go only so far. I needed them to fill in the blanks.
As I walked toward the table where the three women, Christine DeGrange, Laura Oswald and Lauren Kucera, were seated, I thought about how short and vague my messages to them had been. I hadn’t wanted to scare them off or overwhelm them with minutiae about the past. Also, I kept reminding myself that their grandfather’s decision to adopt a white identity and pass this falsehood to future generations was not their doing, that they were blameless heirs of a complicated choice.
I decided not to take one friend’s advice to open with “Guess what? You’re Black!” Besides, does having one Black ancestor generations ago change someone’s identity in any meaningful way? How someone chooses to incorporate such a data point into life is an entirely personal choice. What would they choose to do with the information I planned to present? They could just ignore it.
I had no way of knowing that Christine, a former social worker, was so ready for this meeting that she had arrived an hour early and then pegged me as a cousin before I even sat down. “Oh, she’s with us!” she said, loud enough for me and the hostess to hear. Then came the bear hugs.
What they saw in me, I saw in them, too: I was taken aback by how familiar I found their features. Christine had the eyes and the coloring (and, later I’d discover, the personality) of one of my closest cousins in Louisiana. Laura reminded me of one of my aunts, and Lauren and I had the same tall body type — a dominant DeGrange feature. As we gazed at one another in amusement, someone said, “Drinks?” I heaved a sigh of relief.
But I was also hit with a pang of grief: Why hadn’t I reached out sooner? I had lived in Chicago about 20 years earlier as a national correspondent for The Times. I had never called them. Sure, I didn’t know their names, but I could have used my reporting skills to find my second cousins. Instead, I let my feelings about how I assumed the white Chicago DeGranges might react (with hostility or rejection) dictate my actions.




“It’s OK!” said Laura, who is retired from the marketing arm of a consulting firm. “There was an element of the unknown here. You could have been facing a firing squad, being alone, meeting strangers in Chicago.”
More to the point, she continued, they had been doing some digging themselves, trying to understand. “It’s great to finally connect the dots.”
“We’ve had so many questions for so many years,” Christine added. “What the older generation told us, to me, it just never added up.”
As our drinks arrived at the table, I could sense that this was going to be a good dinner — we were on the cusp of an overdue reckoning with the past. To my surprise, everyone was hungry for it. I learned, for instance, that Christine had made an attempt to unite with the New Orleans DeGranges decades ago, around the time of Hurricane Katrina, but her efforts to meet were ultimately thwarted by a disapproving uncle, now deceased, and the chaos after the storm.
“With all of our parents’ generation, this was a taboo subject,” Laura said. “There was an anger attached to it, because if you started asking questions, anger came out.”
I nodded knowingly, understanding how disorienting all of this must have been, and remembering a similar outpouring of annoyance from my own grandfather when I asked too many questions. “Humbug!” he would say.
Still, I was hoping this generation of Chicago DeGranges would want to go deeper. The nature of passing is clandestine, and nonfiction stories of those who crossed the color line to the white side are rare. Would they tell me about life with Edward? I promised to tell them all about George. And this way, we could bring the brothers back together again, close the circle and heal the family.
“What would our grandfathers think of this?” Lauren, a lawyer, said slowly, thoughtfully, causing us all to pause. “I think they would want this.”
Laura agreed. “I’m all for putting the family back together because — maybe there were valid reasons back then — but it’s time,” she said. “That’s my thought, it’s time. It’s three generations later. Let’s end this.”
And so we did.
Edward
My newfound second cousins put me in touch with even more cousins. Through interviews, information sharing and ancestry research, I was able to understand — for the first time — what had happened on the other side of the color line in Chicago.
Edward’s first job outside New Orleans was on trains, most likely for the Illinois Central Railroad. In time, he moved up the job ladder and bought a car: the first Ford V8. His life seemed to be on a smooth, upward trajectory.
But just when I wanted to dismiss him as escapist and self-centered, those fuzzy lines appeared again. I learned that Edward had used some of his new resources to rescue his youngest siblings from the orphan asylum. His generosity brought Beatrice and Henry to Chicago and secured them a place to live.
However, because Beatrice and Henry weren’t exclusively white-passing, Edward didn’t acknowledge them as family, even to his own children, who should have known the newcomers as Auntie and Uncle.
(Beatrice, who later married and lived as a homemaker, never saw New Orleans again. She has no living descendants. The same is true for Henry, but he did end up returning to New Orleans for good, at the end of his life, alone and terminally ill with cancer. Henry died at home with Grandpa George and is buried in the family tomb at St. Roch Cemetery.)
Federal census records show that by 1930 Edward was a 28-year-old white man married to Laura Alix DeGrange, 23, who was listed as white. But the truth is that Laura was a fair-complexioned mixed-race woman from Louisiana. They both told the census worker that their fathers were from France. It’s unclear whether Laura and Edward met in the South or among Chicago’s many white-passing Creoles of color, but their union went beyond marriage; they were also bonded by their cover story.
In time, five children were born, all raised to believe they were the grandchildren of a long-deceased French doctor. As the family grew, Edward assumed a management role with the U.S. Postal Service and bought a classic greystone in Hyde Park. He had a steady income through the Great Depression, was frugal and invested well, his family said.
Indulging his passions, Edward also worked as a barber and a carpenter, ultimately providing a stable, comfortable family life complete with vacations and, later in life, summers on Lake Michigan. All the children attended Catholic schools and college.
Chuck DeGrange, a grandson, had fond memories: “We would sit for hours just hanging out over coffee. Just being completely relaxed.”
But he also had suspicions. “There were portraits of the children in my grandfather’s house,” he said. “If you look at those portraits, they look like they’re mixed race.”
Looking back, another grandson, Art DeGrange, recalled being skeptical about the “pure French” family line: “I always wondered why you never met anyone from their sides of the family.”
Other hints that the parents had not told the children the whole story came from the kitchen. Edward and Laura loved to cook Louisiana-style dishes, especially gumbo, red beans and bread pudding.
“After my mother was gone, I went from restaurant to restaurant looking for the taste of my mother’s gumbo,” said Arthur DeGrange Sr., 95, Edward’s only living child. “It’s either right or it’s wrong. I knew it when I found it. I found it only once.”
Where did he find it? On a camping trip along the Gulf of Mexico at a restaurant where a Black woman stood over the gumbo pot. He had no way of knowing that he was very close to his blue-eyed mother’s real birthplace in south Louisiana.




The family suffered a blow in 1974 when Edward’s first son, Edward Jr., a lawyer, died in a private plane crash while on a business trip in Mexico. The grieving process was especially hard for a group so isolated from extended family. Edward himself had died of cancer at age 70 just one year earlier, robbing the family of its patriarch and any link to the real story of their past.
Of Edward’s grandchildren, Christine had always been the most curious. She wanted extended family, and she wanted answers.
“All I knew about my grandfather was a name, a birth date and ‘New Orleans,’ so I started looking that up,” Christine said, recalling the first few times she ever used a computer.
“I found ‘Edward DeGrange’ in an orphanage and I thought — I don’t understand this! It didn’t compute. He was listed as ‘mulatto,’ and I thought, That’s my grandfather! I knew his birthday, so I knew I had the right Edward DeGrange. But my first thought was, Why is he in an orphanage? And why is he ‘mulatto’?”
“I asked my dad about this, and I couldn’t get a single straight sentence out of him,” she said.
Christine’s father, Arthur, acknowledges this. But he said his father’s secret was not his to tell.
Arthur said he remembered, as a child in the 1940s, taking blows from neighborhood tough guys who suspected he might not be white. “They always wanted to know my nationality,” he said. “I told them, ‘My nationality is none of your goddamned business!’”
Yet the visuals were clear: Some of Edward and Laura’s children looked white, and others didn’t. The burden of needing to fit a white profile fell harder on some than others. Edward’s son Charles, who was moderately brown, obsessed over the texture of his daughters’ hair.
“I was the one who made him a little uncomfortable,” said Jeannette DeGrange-Will, a retired lawyer. “My siblings and I all have similar skin tone, but I had frizzy hair.”
Charles, a chemist, mixed his own conditioning and straightening concoctions for Jeannette’s hair, which he applied to her tender scalp. The rest of the family was horrified, but trying to tell him that Jeannette’s curls were beautiful was pointless. He never wanted to be in the sun. He always wore long sleeves and long pants. He wanted Jeannette’s hair slicked back into a ponytail at all times.
“It was all transference,” said Jeannette’s sister, Michelle Van Duynhoven, a nurse. “It was all trauma.”
Now there’s introspection, understanding, forgiveness. Several members of the family have said that facing the past has felt less like a burden than a weight lifted.
“Now we have discussions,” Lauren said. “I like it.”
And they wrestle with the thorniest parts of their story: the privileges they had access to as white people, the reality of being part Black, the shame their parents felt. More than anything, it has been a journey of self-discovery.
“For me, it wasn’t earth-shattering — it just explained a lot of things,” Laura said of learning about her Black heritage.
I also came to understand that Chuck, like Christine, had long been keen to know more about his suspected Creole roots, had enjoyed New Orleans as a tourist and, while visiting for the Jazz & Heritage Festival one year, was thrilled to find Black DeGranges. “Race makes no difference to me,” he said. “It’s just interesting.”
Chuck’s attitude rests a world away from that of his father, Charles, who lived with so much shame.
That shame, Christine said, had always been misplaced.
Edward “shouldn’t have been put in a position where he had to choose between family or survival,” she said. “That’s the wrong in this — not that we’re part Black.”
“The wrong part is that our society allowed a 17- or 18-year-old child to have to make that decision,” she continued. “That’s where the shame should lie. Not on us.”
That’s Life
George and his New Orleans descendants were as unknown to the Chicago DeGranges as Edward had been to me. And I was serious about upholding my part of our bargain to reunite the family. All of this meant we needed to get to New Orleans. A birthday party for one of George’s older grandchildren was coming up, and lots of family would be in one room: a ready-made reunion.
Laura and Christine flew to New Orleans in early January. Walking into the festivities on the upper floor of a Cajun restaurant in the Warehouse District, Christine burst into tears. “Seeing all these people, I see my family in all your faces,” she said amid hugs and introductions.
“So y’all are the Yankee cousins?” one of George’s granddaughters said. “Welcome, welcome!”
After the birthday brunch, a group of the newly acquainted went to visit the old French Quarter convent — now a hotel — where Ned had left our grandfathers with the nuns. We felt the heavy front doors they had entered through, walked the stairs they had used, gazed out of the same windows.
Then we drove a short distance to what was Minerva’s house, now dilapidated. Laura touched the sagging outer wall. “I just feel incredible sadness,” she said. “This being the last place they were a happy family.”
The visitors also wanted to see the old DeGrange mansion on Prytania Street, but I was reluctant, given how much pain the mere mention of that address had caused over the years. They insisted, though, so I obliged. On the sidewalk outside the house, we pushed a heavy wrought-iron gate and to our surprise, it creaked open. Wide-eyed, we proceeded, our curiosity leading to what I guess was technically trespassing. Just then, we heard a woman yell from the back of a courtyard.
“Come on in!”
Given our grandfathers’ history of exclusion from this property, the bid to enter struck us like a crash of thunder. The owner had been expecting company — just not us. What a marvelous mix-up.
“Some of our family used to live here,” Laura tried to quickly explain, adding that we just wanted a peek, if it wouldn’t be too much trouble.
We were fortunate that the owner, Polly Watts, a savvy local businesswoman, knew the history of her home, including some details about Colonel DeGrange’s time there. She said it “had put a burden on her heart,” particularly when she thought about the enslaved people’s quarters (now apartments) out back.
She studied our faces against the backdrop of her lush courtyard and said: “This feels like a healing that’s long overdue. Come on in.”
The house lived up to expectations in every way: It was a magnificent relic of old New Orleans, room upon room of timeworn charm. I was bewitched while wanting to hate it. The Chicago cousins and I stood for a long time in what would have been our great-grandfather’s bedroom. I put my hand on the fireplace mantel and wished I could have turned back time.
This should have been the place where my Grandpa George and his siblings had a loving childhood. Part of me wanted to go wild with rage, but mostly I was stunned to the point of stillness just trying to figure out, how is it that I’m standing in this room?
“Being in this space, I don’t know if I can explain what it means to us,” Laura said, crying.
We cousins had ended up virtually in the same place — both literally, at that moment, and in the larger sense, living comfortable lives. So what about Edward’s choice? Was passing worth it in the end?
“I think it’s unknowable,” Christine said.
I joined Christine in trying not to second-guess our ancestors, whose circumstances had been defined by a harsher time and place. We reserved our condemnation for the system that sorted people by color in the first place.
Meanwhile, the owner told us to call the others, invite more cousins over. Even my elderly mother, Linda — George’s last surviving child — joined the impromptu party. She looked around as if she couldn’t believe where she was or what she was seeing.
“It’s special to be treated so cordially,” my mother said. “This kind of interesting afternoon, well, I could have never expected. Not in all my life.”
Her presence had an impact on the others, too.
“When Linda walked into the house, I burst into tears because I knew we had shattered a generational curse,” Laura said. “It was a feeling like, OK, we’re done — we’re good now.”
We were good.
But we cousins had one last wish: for Linda and Arthur, Minerva and Ned’s last living grandchildren, to meet. Being 95 and in poor health, Arthur was unable to travel from Chicago. A phone call had to suffice.
“Hello, Linda?”
“Hello Arthur, it’s so nice to meet you.”
“Linda, it’s a shame that we’re only getting together so far down the line,” Arthur said. “We should have done this a long time ago.”
“Oh, I would have loved that,” Linda said. “Well, c’est la vie.”
Top portrait of Susan Saulny: Camille Farrah Lenain for The New York Times
Alain Delaquérière, Jari C. Honora and American Ancestors (Jennifer Shakshober, Kate Gilbert and Sarah J. Dery) contributed research."